18 ideas
| 17266 | Using modal logic, philosophers tried to handle all metaphysics in modal terms [Correia/Schnieder] |
| 17263 | Why do rationalists accept Sufficient Reason, when it denies the existence of fundamental facts? [Correia/Schnieder] |
| 17270 | Is existential dependence by grounding, or do grounding claims arise from existential dependence? [Correia/Schnieder] |
| 17268 | Grounding is metaphysical and explanation epistemic, so keep them apart [Correia/Schnieder] |
| 17267 | The identity of two facts may depend on how 'fine-grained' we think facts are [Correia/Schnieder] |
| 16643 | Accidents always remain suited to a subject [Bonaventura] |
| 16696 | Successive things reduce to permanent things [Bonaventura] |
| 7439 | The qualities involved in sensations are entirely intentional [Anscombe, by Armstrong] |
| 8353 | Freedom involves acting according to an idea [Anscombe] |
| 8352 | To believe in determinism, one must believe in a system which determines events [Anscombe] |
| 20041 | Intentional actions are those which are explained by giving the reason for so acting [Anscombe] |
| 8070 | It would be better to point to failings of character, than to moral wrongness of actions [Anscombe] |
| 8065 | 'Ought' and 'right' are survivals from earlier ethics, and should be jettisoned [Anscombe] |
| 8069 | Between Aristotle and us, a Judaeo-Christian legal conception of ethics was developed [Anscombe] |
| 8351 | With diseases we easily trace a cause from an effect, but we cannot predict effects [Anscombe] |
| 4777 | The word 'cause' is an abstraction from a group of causal terms in a language (scrape, push..) [Anscombe] |
| 10363 | Causation is relative to how we describe the primary relata [Anscombe, by Schaffer,J] |
| 8350 | Since Mill causation has usually been explained by necessary and sufficient conditions [Anscombe] |